The reason why Sun Hao chose his three ultimate avenues is that if there is no accident, these three avenues are in the main state at present, that is, they will face much less competition.
The avenue of cause and effect is that the secret is mastered and he becomes his own deputy soul; The reincarnation avenue is Luo Pengfei’s master and his own deputy soul; Shidao Zhongshi Avenue is Tiepeng and has become its own branch. It should be said that these three ultimate avenues are rarely contested.
The realization of various avenues described in this classic book is of great help to Sun Hao, which is exactly what Sun Hao needs at present.
Is almost non-stop Sun Hao quickly studied.
After expounding the theories and principles of the Four Maximal Daoism and Time Daoism in depth, this strange disappointment also gives two kinds of Daoism, which is the key point.
This is the real value.
Not only theoretical exposition, but also reality can be used to practice and practice, which is not available in many classics.
Sun Hao’s eyes lit up when he saw this kind of practice, and he breathed a long breath in his heart. The contribution of the Terran was not white, which was really worth the money.
How to practice the Four Great Paths? Sun Hao’s face smiled faintly when he saw the answer.
The first step in the practice of the Four Maximal Daoism is to cultivate the four images of heaven and earth. The ancient monks chose the four images of heaven and earth best, and promoted Qinglong, White Tiger, Suzaku and Xuanwu first.
Of course, in actual practice, the four images can be changed according to the monks’ respective chances.
The change category of the four images is best to freeze the twelve Xiao, the category of beasts and beasts, which evolved from the four images
Sun Hao really had a different general surprise when he saw this way of practice. In those days, he saved the soul of the mainland, and his four companions gave their lives to be a Taoist. The four poles of heaven and earth remained alone, and the true spirit gradually recovered with the growth of Sumeru Tower, and finally formed the four spirits, that is, the four elephants.
It is no wonder that I can understand the prototype of the Four Great Paths, and I have already completed the first step of practicing the Four Great Paths unconsciously.
Look at the second step of practicing the Four Great Ways. Sun Hao’s heart is in deep thought again.
The second step of the Four Great Paths practice may be quite difficult for his monks, but it may not be difficult for himself.
The second step is to practice the key, that is, the four poles move and heaven and earth decide.
The way of practice is that the four images form their own core and decide the heaven and earth, and then self-cultivation pushes this side to jump constantly in vain, constantly realizing that the heaven and earth are broken and feel different, realizing that the four poles move and the heaven and earth decide the meaning, and finally pushing themselves forward constantly.
It is not easy for monks to practice like this. First of all, monks should be able to feel the mirror-like interface in the virtual world. They need to be able to feel the fluctuation and influence on the four poles when they break through this interface, or they will practice in vain.
If Sun Hao didn’t guess wrong, he had already felt it when he was performing falsely.
It is difficult for monks to practice like this because the four elephants must be strong enough, or they need to be able to settle one, or they can’t practice at all.
It doesn’t seem to be a big problem for Sun Hao. The four spirits are monks who have been repairing around Sun Hao for a long time. They can rise rapidly with the progress of Sun Hao’s repair, but they are only weaker than Sun Hao in the end, but so far they have advanced to the level of fit and have the virtual flight ability.
Besides, over the years, the Four Spirits have joined hands to display the Four Spirits, and there are many opportunities to settle the sky. Every day, they have joined hands to maintain the stability of Sumeru Tower, which means that Sun Haoma can practice in the Four Great Ways with the help of the Four Spirits.
Moreover, compared with the way of remembering practice, Sun Hao also has an auxiliary means to localize the wind.
The localization of agarwood sword wind also has the positioning effect, and it can also strengthen the four spirits to settle the sky, so that Sun Haoxu can fly far and far continuously and realize the four greatest Tao effects continuously.
This is a strange method that Sun Hao never thought he could use to practice.
Chapter DiErLiuSi when the monastery
After seeing this practice, Sun Hao couldn’t help but find the direction after another practice, and it was still very suitable for his own way. This Terran Holy Land really came to the right place.
After the Four Great Daos, the Nine Refinements returned to Xianju, but it also listed the practice of Shidao, which is the ultimate practice of Daodao, and even Sun Hao suddenly got a treasure.
Sun Hao couldn’t help admiring the practice when he saw it. This is really stronger than the monk’s dare to think and practice, and I don’t know if the practice will help him at this time.
Practice involves more principles, many of which are vague and not particularly clear.
However, the origin of spiritual practice at that time was that Sun Haojie had already been exposed to several spells in the mainland.
See these spells Corleone can’t shine at the moment.
If you want to practice the technique of time, you need to master the theory of time and ability and compare it with the theory of vastness. I am afraid it is hard to understand.
However, many spells practiced by monks have actually involved the Tao of Time, so we can strengthen our practice to improve our ability to understand the time.
Moving Sun Haotianling in a flash can realize short-distance moving in a flash after practicing in the mainland to the Yuan infant period. After moving to the virtual world, the state required for moving from virtual to virtual in a flash is different, and the energy level required for moving in a flash is different, but the instant movement is always the same.
The teleportation actually involves the monk’s understanding of time and the monk’s understanding of luck.
In the past, Sun Hao didn’t think so much when he used teleportation, that is, he could do it naturally according to the spell method and spell power.
Now, according to the Nine Refined Immortals’ Records, we should realize the Shifa, so that the monks need to extend the instantaneous movement process to slow it down, so that they can realize the numerous changes in this movement process, so as to realize the changes in the situation during this period and improve their understanding of the Avenue of Time.
Sun Hao’s heart is full of admiration at the same time, and there are some things that he may usually ignore a lot of details if no one instructs him to think.
As far as teleportation is concerned, any place is a very high-end spell, which can teleport monks, and it is often a very strong place. The teleportation of monks can instantly change the position of monks and give them a strong security guarantee.
So how is teleportation realized? In the past, Sun Hao’s cognition was instantaneous position change.
Now seriously study and seriously think about Sun Hao, but it is a time and common result to move quickly.
In reality, time always goes forward, so suppose you master a timetable, and the instantaneous movement is the instantaneous burst of energy, which pauses or destroys the only timetable.
In that way, the friar’s movement will not be counted as sometimes, but the friar’s self-awareness will be counted as sometimes. When the friar moves to another point, the time table of the friar is bad. When the movement is not counted, others will see that the friar moves instantaneously.
This is a spell that involves both time and magic.
So now monks must seriously perceive the whole process in the process of practicing the road.
Perceiving the process of the monk’s instantaneous destruction of the timetable, perceiving the progress in the process of this destruction, and so on.
There are actually several difficulties to overcome in such a practice. One is the huge energy level, that is, the timetable for instantaneous destruction; The second is to reassemble the human body; Three-time perfect recovery
If the whole instant movement is easy to display, it is no longer a problem for Sun Hao, so it is necessary to implement it step by step in the process of Sun Hao’s practice, which is a very dangerous process
Maybe the friar will be torn in an instant, or the friar will be torn in an instant. It could be anything.
Classical books remember some tricks to avoid all kinds of dangers, which makes Sun Hao shine again.
In addition to moving rapidly to practice and realize Shidao, Sun Hao once practiced monks, and several famous spells in the world were actually the pre-practice of Shidao practice.
To tell the truth, although these things are a bit unexpected to Sun Hao, it is reasonable to think about them seriously.
Escape technique, five elements escape technique, first-class strange gate escape technique, these are the pre-practice methods of Shidao, and monks can practice the five elements escape technique and constantly realize Shidao.
Sun Hao couldn’t help but shine at the moment when he saw this practice
Sun Haoshen practiced the Five Elements Evasion, the Earth Evasion and the Wood Evasion.
I also felt that this guy’s light escape technique had been in contact with these escape techniques when I played against the big head. I thought that escape technique was taken for granted before. Isn’t it a fast escape technique in a secret way? This spell should be like that.
However, after being guided by classical books, Sun Hao found that the evasive technique was unreasonable and difficult to understand. It would be of great help to his time-honored practice if he could understand these doubts.
I remember that when Sun Hao practiced the five elements of soil evasion, there was one thing that he never understood.
Where did you go after you escaped into the earth and into the soil?
Yes, this is a problem that Sun Hao has always ignored.
The soil escape technique gives the result without giving the reason, giving the explanation or not.
After the monk got the soil escape, he could do it according to his practice, but really think about it. The problem is that the tall monk ran into the soil layer and moved forward rapidly with the soil layer. Where are people? Will the soil layer show no signs of destruction?
According to the preliminary hypothesis of ancient books, that is, whether the friars are talking about the time when the earth is fleeing or the time when it is moving rapidly, they should have found a very special "time channel". In ancient times, many friars perceived and did some research, and they also had some opinions and assumptions about this time channel.